All that legalistic trickery RCs have used to defend their worship of images - like the
veneratio/adoratio distinction - is beginning to bite them in the ass, as the homo-enablers can use Jesuitical excuses as well. "I am not really worshipping this statue, I am just showing a respectful gesture to it." "I am not really blessing sodomites, I am merely showing a respectful gesture to them."
Tucho is the one on the upper right hand corner… There are times when I am so angry that I cannot write a blog post about a certain event without using expressions which I find entirely justi…
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The way it looks is that a priest can bless couples of faggots, trannies, all sorts of public degenerates openly defying the Church. However, this blessing is not the real blessing. It’s not a formal one, in a way. It’s an informal, “loose”, “jeans and T-shirt” blessing, because perverts accompany each other, you know, so Tucho will not leave his friends Adam & Steve without his “blessing”.
That’s a very interesting perspective, that really gives you the measure of the contortions of Tucho’s degenerate mind. With this reasoning, we can have two of everything. We can have a communion that is not the real communion, a confession that is not the real confession, and so on. Every time, Tucho will tell us that well, it is not really the real thing (because we still pretend we’re Catholic, you know), but hey, the message is clear enough, and leaves Church-defying perverts free to live in public scandal and satanic way of life, safe in the knowledge that a blessing will always be theirs on request.
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Taking a sacramental (and, again, it could be everything else) and saying “let’s have version 2.0 of it, so that we keep being Catholics whilst actually being perverts” is exactly the contrary of why these sacraments and sacramentals exist in the first place.